{"id":21077,"date":"2026-02-02T18:52:35","date_gmt":"2026-02-02T23:52:35","guid":{"rendered":"https:\/\/www.archtam.com\/blog\/?p=21077"},"modified":"2026-02-02T22:39:23","modified_gmt":"2026-02-03T03:39:23","slug":"building-a-maori-worldview-at-aecom-with-rikona-andrews","status":"publish","type":"post","link":"https:\/\/www.archtam.com\/blog\/building-a-maori-worldview-at-aecom-with-rikona-andrews\/","title":{"rendered":"Building a M\u0101ori worldview at ArchTam with Rikona Andrews"},"content":{"rendered":"\n<p>Rikona Andrews is M\u0101ori Communications Specialist in New Zealand.<\/p>\n\n\n\n<div style=\"height:18px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image size-thumbnail\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/rikona.andrews@aecom-150x150.jpg\" alt=\"\" class=\"wp-image-21079\" srcset=\"https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/rikona.andrews@aecom-150x150.jpg 150w, https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/rikona.andrews@aecom-300x300.jpg 300w, https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/rikona.andrews@aecom-1024x1024.jpg 1024w, https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/rikona.andrews@aecom.jpg 1181w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/figure>\n\n\n\n<div style=\"height:22px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Rikona sees the world differently from how you probably do. He grew up in what he calls a \u201cM\u0101ori world bubble\u201d.<\/p>\n\n\n\n<p>This doesn\u2019t just mean that he spoke the language. Rikona was fully immersed in the stories and cultures passed down through generations of his whakapapa (genealogy\/lineage). For Rikona, it wasn\u2019t until his early teens that he realised most people don\u2019t see oceans, rivers and mountains as alive with the narratives of their ancestors\u2019 experience. That they don\u2019t see beneath the concrete built around them, built upon tribal boundaries more than 1,000 years old, and the obligation to uphold the stories that bind people to place.<\/p>\n\n\n\n<div style=\"height:21px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>ArchTam\u2019s Te Ao M\u0101ori journey<\/strong><\/p>\n\n\n\n<p>Rikona provides a M\u0101ori worldview guiding our Te Ao M\u0101ori (a world through a M\u0101ori lens) journey at ArchTam, as our people develop a genuine understanding of Te Ao M\u0101ori and how to embed its principles across the organisation, both internally and in work with our clients. His perspective is the thread that connects us to iwi and mana whenua, growing our partnerships in a culturally informed way.<\/p>\n\n\n\n<p>This journey is grounded in the values, actions and measurable outcomes in our <a href=\"https:\/\/www.archtam.com\/wp-content\/uploads\/documents\/reports\/Te_Ao_Maori_Strategy_Spread.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Mahere Rautaki M\u0101ori strategy<\/a>, which keeps us accountable on progress. It documents our commitment to embed Te Ao M\u0101ori and acknowledges our obligations to Te Tiriti o Waitangi (the Treaty of Waitangi).<\/p>\n\n\n\n<p>Making the commitment through our Mahere Rautaki M\u0101ori strategy was simply the beginning. Rikona joined our team in Aotearoa as M\u0101ori Communications Specialist to bring the strategy to life. Real progress and depth could only be achieved through knowledge sharing from someone like Rikona, who has both lived cultural experience shaped by Te Ao M\u0101ori, and a practical ability to uplift organisations without alienating people along the way.<\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Internal shifts: From symbolism to shared responsibility<\/strong><\/p>\n\n\n\n<p>When Rikona joined ArchTam, his first question was \u201cwhat\u2019s our karakia?\u201d (a M\u0101ori chant often used in the workplace to set intention and acknowledge people and place, and create a sense of respect, safety and connection). He was given a booklet with more than 10 opening and closing karakia to choose from. Of course, it meant the practice was unfamiliar and daunting, and no non-M\u0101ori person knew any version by heart.<\/p>\n\n\n\n<p>What came next for Rikona was small but focused: he stripped all the versions back to one opening and one closing karakia. He focuses on educating people about the depth and meaning of the message, working with them until they can recite, understand and confidently share it with others. For Rikona, there\u2019s no point moving on until it becomes lived practice. The change was a small but powerful step that left people wanting to learn more. It has opened the space for richer conversations in which colleagues learn the layers of the meaning in the karakia, and the practice has become normalised as a shared responsibility.<\/p>\n\n\n\n<p>He also led a major clean\u2011up of language and communications and now encourages staff to check M\u0101ori phrasing with him to ensure accuracy across regional dialects and conventions. He empowers staff through his tailored cultural capability training and resources, and mentors a cohort of M\u0101ori champions.<\/p>\n\n\n\n<div style=\"height:22px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>External outcomes: The three-step engagement framework<\/strong><\/p>\n\n\n\n<p>While his earlier work at ArchTam was focused on building internal foundations, Rikona is now deeply focused on showing up genuinely with iwi on projects. Guided by Te Ao M\u0101ori, Rikona knows that genuine partnerships aren\u2019t formed in meetings or through job titles, but through understanding iwi (M\u0101ori tribes) stories and their whakapapa. His three-step engagement framework is setting the benchmark for forming meaningful partnerships:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pre<\/strong><strong>\u2011meeting:<\/strong> Project teams meet internally first, sharing who they are, where they are from and who they represent, and deliberately shifting from purely professional identities to full human ones, where laughter and friendly conversation is encouraged.<\/li>\n\n\n\n<li><strong>Engagement:<\/strong> They enter hui with mana whenua as people first, professionals second, guided by prompts like \u201cspeak as if you\u2019re meeting your best friend\u2019s grandmother\u201d to soften corporate armour and allow whanaungatanga to form.<\/li>\n\n\n\n<li><strong>Debrief:<\/strong> They debrief immediately after, before other tasks crowd in, capturing what went well, what felt off, and what needs to change so the next interaction honours iwi time and tikanga better.<\/li>\n<\/ol>\n\n\n\n<p>As a descendant of chiefs who engaged with the Crown \u201cgood, bad and ugly\u201d, he grew up acutely aware of both the promise and the pain bound up in partnership. He\u2019s bringing his worldview and lived experience to create a new standard for iwi engagement on our infrastructure projects.<\/p>\n\n\n\n<div style=\"height:21px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Penny-drop moments and looking ahead for 2026<\/strong><\/p>\n\n\n\n<p>For Rikona, the proudest moments in his role are the \u201cpenny-drop moments\u201d when colleagues truly realise that M\u0101ori connections to land are rooted not in aesthetics or nostalgia but in centuries\u2011old narratives that carry responsibility across generations, and guide decisions today.<\/p>\n\n\n\n<p>The questions he receives have also deepened. Instead of last\u2011minute requests for a karakia or a translation on a bid that is already locked in, project teams are involving him early, asking \u201cwhy\u201d, \u201chow\u201d and \u201cwhen\u201d as they plan their approach.<\/p>\n\n\n\n<p>In 2026, Rikona\u2019s focus is on deepening what has begun. He wants more teams to embed Te Ao M\u0101ori perspectives from project inception rather than retrofitting them at the end.<\/p>\n\n\n\n<p>He will prioritise relationship\u2011building with iwi outside of live project cycles, aiming by year\u2019s end to have strong, enduring relationships with at least two iwi who know ArchTam not just from tenders. Those relationships will sit alongside the measurable goals in Mahere Rautaki M\u0101ori, but for Rikona, they are the truest test of whether the journey is working.<\/p>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"372\" src=\"https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/Consulting-Matters-November-2025-General-News-4-ACENZ-2-1024x372.png\" alt=\"\" class=\"wp-image-21086\" srcset=\"https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/Consulting-Matters-November-2025-General-News-4-ACENZ-2-1024x372.png 1024w, https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/Consulting-Matters-November-2025-General-News-4-ACENZ-2-300x109.png 300w, https:\/\/www.archtam.com\/blog\/wp-content\/uploads\/2026\/02\/Consulting-Matters-November-2025-General-News-4-ACENZ-2.png 1100w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">Rikona Andrews (far right) as a panelist at the ACE New Zealand Futurespace conference. He speaks on how his upbringing, being fully immersed in M\u0101ori language and culture, means he brings a different worldview, leadership instincts and stronger cultural grounding to ArchTam and the engineering sector.<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Rikona provides a M\u0101ori worldview guiding our Te Ao M\u0101ori (a world through a M\u0101ori lens) journey at ArchTam, as our people develop a genuine understanding of Te Ao M\u0101ori and how to embed its principles across the organisation, both internally and in work with our clients.<\/p>\n","protected":false},"author":544,"featured_media":21078,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[255],"tags":[88,6828,6889],"yst_prominent_words":[],"class_list":["post-21077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-infrastructure","tag-indigenous-populations","tag-indigenous-relations","tag-mahere-rautaki-maori"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/posts\/21077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/users\/544"}],"replies":[{"embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/comments?post=21077"}],"version-history":[{"count":8,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/posts\/21077\/revisions"}],"predecessor-version":[{"id":21089,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/posts\/21077\/revisions\/21089"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/media\/21078"}],"wp:attachment":[{"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/media?parent=21077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/categories?post=21077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/tags?post=21077"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/www.archtam.com\/blog\/wp-json\/wp\/v2\/yst_prominent_words?post=21077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}